wiradjuri sacred sitesforo amaro substitute
The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with As Gundagai is a place of significant Irish, Scottish and English settlement post the arrival of the Europeans, Celtic and English landscape understanding or dindsenchas is also evident at Gundagai. Revenge parties were formed in which a group of armed servants attacked and killed three Wiradjuri women. The Wiradyuri Traditional Owners Central West Aboriginal Corporation (WTOCWAC)said the track would "forever destroy this site". Thousands of years of sacred Aboriginal history could be paved over duringmulti-billion-dollar Great Western Highway upgrades in New South Wales. The NSW Mounted Police became the principal instrument of enforcement of colonial rule on the frontier for the next 15 years.[22]. Tumut Geological Series Sheet 8527, Edition 1, 1990, Department of Minerals and Energy under the authority of the Minister for Minerals and Energy, 1990. identified in Parkes, W. (1952) correspondence between Tindale, Parkes and Hancock, Noel Butlin Archives Centre, ANU Manuscript Collection, D/162, p.96. [67] His reward was to stand on a high point (Mount Pleasant) at the edge of Bathurst township and declare his right to all the land he could see. Sydney, Wednesday", "12 Nov 1929 Bitten by Snake. Tuesday, August 30, 1", "Severe Storm at Gundagai. [29] The figure has a kangaroo or dog-like head and is several kilometres in length. Saturday is, without doubt, the most manly native we have ever beheld. Web What is a Sacred/Dreaming Site? Broch o' Gurness (Iron Age) and the new in Scotland. [23] Lightning killed a horse in 1946 but the rider escaped with her life though somewhat injured. This ghost dog hunts on just one night a year, the longest night. Book now. [39] but is now composed of eight councillors elected proportionally. Foot soldiers were proven to be an inadequate force on the wide plains of the interior. [11], Similar attacks occurred nearby, at "The Mill" and "Warren Gunyah". Aboriginal people and landholders have worked collaboratively to protect many areas that are also important for their educational value for future generations of Aboriginal and non-Aboriginal people. He said the department was following cultural heritage consultation procedures and that during construction Aboriginal heritage sites would be fenced. Whatever springs spontaneously from the earth or without labour is theirs also. In the early 2000s the Mudgee Historical Society assistedAIATSIS(the Australian Institute of Aboriginal and Torres Straits Islander Studies), an organization based in Canberra, in compiling an extensive history of Diana Mudgee, an Aboriginal woman who was born in 1826 in the Mudgee district where she lived most of her life apart from a short break at Mulgoa with the Cox family. Stories were told about the travels of jin, the places where they stopped, the social rules they set down and the features of the landscape which they made. There are, however, numerous traces of their extensive occupation of the land. Following Governor Brisbane's decision to open the flood gates to the west of the Blue Mountains, various attacks were soon made against the growing settlement. [54] Yarri and Jacky Jacky were honoured with bronze medallions for their efforts, and were allowed to demand sixpences from all Gundagai residents, although Yarri was maltreated on at least one occasion after the flood. Charles Sturt in Chapter Two of his Murrumbidgee exploration journal,[33] likened the 'verdant' Gundagai valley as having Diana of Nemi site parallels as recorded in James George Frazer's 'The Golden Bough',[34] when Sturt journeyed through the Gundagai area in 18291830. [41] Cursed is he who transgresseth the bounds or doles of his neighbour. They consulted in an undertone, and departed as sullenly and noiselessly as they came. WebIt was closely related to the Wiradjuri, Gamilaraay and Yuwaalaraay languages to the east and north. A cave near Milbrodale contains many Wiradjuri Aboriginal paintings, including a large figure of a man who may be Baiame. It is popularly known as the Baiame Cave and is part of a series of rock shelters on an area of 80 hectares. This article is about the Indigenous Australian people. In a statement,WTOCWAC said it is open to discussions with the council to find a "mutually acceptable alternative location" for the new track. [9], The Wiradjuri language is effectively extinct, but attempts are underway to revive it, with a reconstructed grammar, based on earlier ethnographic materials and wordlists and the memories of Wiradjuri families, which is now used to teach the language in schools. 'Kimo' is also known as Nargun. They once occupied a vast area in central New South Wales, on the plains running north and south to the west of the Blue Mountains. The Lithgow City Council also wants works on the section halted until all other options are considered. In December 1821, Macquarie resigned partly due to undermining forces within his own government. Suttor learnt their language, and befriended Windradyne, nicknamed "Saturday", and attributed conflict to the harshness of his own people's behaviour, since the Wiradjuri were in his view, fond of white people, as they would call them. To give an example of the marriage rules, Murri emu could marry Ippatha eaglehawk, Ippatha possum, Matha brown snake and Kubbitha native bee (Mathews 1897: 173-174).[/ref]. 18601869. [2], Attempts to cross the Blue Mountains had been made from 1790 onwards with convicts seeking a way to escape and adventurers eager to explore the region. Written by James Rose (NTSCORP Senior Anthropologist). Numbers of cattle have been killed. [15], The Wiradjuri diet included yabbies and fish such as Murray cod from the rivers. He writes that there was such a "literary need for major groupings that [Fraser] set out to provide them for New South Wales, coining entirely artificial terms for his 'Great tribes'. Goethe was one of the key figures of Classicism in the late 18th and early 19th centuries. access to external funding grants for conservation and protection works; potential interpretation signage to help inform the public of the values of the site; social, economic and environmental benefits including employment, tourism and. A nearby resident, Mr Carey, then began to receive visits by the same spectre. [15], The Battle of Bathurst began on 10 September when a Wiradjuri war party attacked a station on the Cudgegong River, they drove off the cattle before being pursued by the station hands. [60] The shovel bounced off so next Mr Carey set the dogs on it and the ghost retreated through the doorway. Saturday, November", "8 Oct 1904 Boy Struck by Lightning. Spirit Dog, Djirri Djirris, Killimicat Craypton and Ghosts, Kabaila, P. (2005), 'High Country Footprints: Aboriginal pathways and movement in the high country of southeastern Australia: Recognising the ancient paths beside modern highways', Pirion Publishing Canberra. WebThe most easterly groups of the Wiradjuri Nation were the tribes whom Windradyne became leader. They survived as skilled hunter-fisher-gatherers, in family groups or clans, and many still use knowledge of hunting and gathering techniques as part of their customary life. This area was well watered with a bountiful supply of native animals and plants which were used as the Wiradjuris food source. "The project is currently exploring all suggestions and options for further mitigating environmental and cultural impacts," Mr Lunn said. He spoke to them in their own language in such a manner as not to let them suppose he anticipated any evil from them. [42] Gundagai's Anglican parish still has 'wardens'. 1828, Interview with Goethe, p.181, James Macarthur, in 'Quadrant Volume 12', 1968, H.R. As the Wiradjuri returned to the war camp, the station hands fired on them killing at least sixteen and wounding many more.[17]. A man with no head called 'Craypton' lived up on 'Killimicat' and would ride down the mountain of a night on a horse. Once the spirits are driven from the landscape, the protection is no longer forthcoming and the settlement is open to psychic ills. In the 21st century, major Wiradjuri groups live in Condobolin, Peak Hill, Narrandera and Griffith. Ceremonies End. The film describes a field of mutual respect that is the Wiradjuri way of life. "[13], A 75-strong detachment of the 40th Regiment of Foot under the command of Major James Thomas Morisset was sent to garrison Bathurst. "It will also capitalise on Mount Panorama's reputation as the home of premiere Australian motorsports and events and will attract people from across the country and the world, boosting tourism and the local economy. [59], Mrs Moroney at Jones Creek, Gundagai, was often visited by a ghost in 1873. Friday", "26 Oct 1904 Horses Struck by Lightning. [62] 'Kimo Hill' is a child hill of the 'Kimo Range' that has become distanced from its mother hill, 'Mount Kimo', on the northern end of the Sheahan Bridge at North Gundagai. The ward system originates from Scotland and Eastern England where wards, that are watchful spirits that protect settlements from internal troubles and external dangers, form nightly a ring of benevolent spiritual protection against harmful spirits. AEST = Australian Eastern Standard Time which is 10 hours ahead of GMT (Greenwich Mean Time), abc.net.au/news/great-western-highway-upgrades-anger-aboriginal-groups/100830566, Get breaking news alerts directly to your phone with our app, Help keep family & friends informed by sharing this article. In 1923, a Ghost Ball was held in the Gundagai hall with dancers clad in white costume. The Bathurst War (1824), was a war between the Wiradjuri nation and the United Kingdom of Great Britain and Ireland. Some of the better known and accessible sites include Hands on the Rocks; The Drip; Babyfoot Cave. Lighthearted yarn on all things NBA and NBL, Join Narelda Jacobs and John Paul Janke to get unique Indigenous perspectives and cutting-edge analysis of the biggest stories of the week. [3] That the Wiradjuri said wirraay, as opposed to some other word for "no", was seen as a distinctive feature of their speech, and several other tribes in New South Wales, to the west of the Great Dividing Range, are similarly named after their own words for "no". The southern border ran to Howlong. WebThe Wiradjuri people resisted, which led to open conflict from 1822-1824. One indication of the ancient, sacred cultural landscape that is North Gundagai is the bora ring that has been identified close to town.[1]. Bogan River Wiradjuri in 1898. Interviews and feature reports from NITV. It was closely related to the Ngiyampaa language to the west and Gamilaraay to the north. [by Telegraph.] [cartographic material] Wiradyuri Traditional Owners fear sacred site will be 'forever destroyed' for a go-kart track Image Video Audio Wiradyuri Traditional Owners say a go-kart track In late 1823, Windradyne (known as Saturday by the British) was captured for the first time. Biami and the others also travelled and created; some stories told of their interactions with jin[ref]Mathews 1895, 1897, 1898; for general information on totems, see Gammage 2011: 125-129.[/ref]. Collecting, displaying and promoting the history and culture of the Mudgee District. A team of archaeologists and registered Aboriginal parties conducted preliminary digs last year. [17], The Wiradjuri were also known for their handsome possum-skin cloaks stitched together from several possum furs. WebDeclared Aboriginal Places of Significance Wollundry Lagoon & Tony Ireland Park, Wiradjuri Reserve & Gobba Beach, Bomen Lagoon, Bomen Axe Quarry and Flowerdale Willie wagtails or djirri djirris were known to listen into conversations so it was wise to not repeat confidences. By August 1824, the Sydney Gazette described it as "to have exposed the strength and wealth of the Colony to destruction".[12]. Royal Visitors Leave", http://www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, "The Sydney Morning Herald. During the digs the team unearthed about 3,000 artefacts, some of which have been sent to the University of Wollongong for analysis. That means that any activities that will damage, destroy or deface the Aboriginal Place cannot be carried out unless specific consent is granted by the Director-General of the Department, which can only be granted after consultation with local Aboriginal groups. Aged Man Chops Finger Off. They are generally to be found near rivers where the softer earth allowed easier burial. There is a large anthropomorphic figure in the landscape at Gundagai. Heavy Snowfalls in", "26 Feb 1845 News From the Inter[?] In dry seasons, they ate kangaroos, emus and food gathered from the land, including fruit, nuts, Soon after Governor Lachlan Macquarie and a large accompanying party set out to view the country. Aboriginal Places protect a range of cultural values, including former Aboriginal reserves and missions; land containing Aboriginal burials; important meeting places and ceremonial sites; important post-contact historical events, such as massacres and birthplaces of notable Aboriginal people; places with dreaming stories and other spiritual significance; and places with Aboriginal artefacts requiring special recognition and protection. [20] Two horses were struck by lightning in 1904 and one horse died. Mount Minerva is the old name for what today is the hill known as 'Minjary'. WebThe Wiradjuri inhabited an area bounded by the Blue Mountains in the east, the western slopes in the south, and the change of open forest to grassy plains in the north and west. The Wiradjuri autonym is derived from wirraay, meaning "no" or "not", with the comitative suffix -dhuurray or -juuray meaning "having". Galarrwuy Yunupingu, Northern Territory Indigenous leader, could not be at the gathering of esteemed senior Australians but was kept informed of the progress of talks. Two Pictures", http://sharepoint.anglicancg.org.au/Publib/Documents/Media/Anglican%20News/Anglican%20News%20August%202009.pdf, https://books.google.com/books?id=vhQ9AAAAIAAJ&pg=PA35&lpg=PA35&dq=The+Parish+Chest+Tate&source=bl&ots=dMqianN4bR&sig=dKa_2WujoO0IDX5-VHGuzgGW2A4&hl=en&ei=CyuVToiJOcyOiAe6qMiHBg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CCgQ6AEwAQ#v=onepage&q&f=false, http://acms.sl.nsw.gov.au/_transcript/2010/D04795/a2078.pdf, "20 Sep 1947 Bunyip Hunters at Gundagai", "24 Oct 1868 Opening of the New South Wales Parliament. Gundagai, Tuesday", "20 Dec 1904 Two Boys Struck by Lightning. Sacred tree carvings are set to return to their traditional home in the heart of New South Wales. Norman Tindale quotes Alfred William Howitt as mentioning several of these local groups of the tribe: The Wiradjuri, together with the Gamilaraay (who however used them in bora ceremonies), were particularly known for their use of carved trees which functioned as taphoglyphs,[15] marking the burial site of a notable medicine-man, ceremonial leader, warrior or orator of a tribe. The Rural Ministry Task Force Diocese of Canberra Goulburn, 2009, Anglican News, Beating the Bounds develops unity among worship centres', Vol 26, No 6, August 2009, The Newspaper of the Diocese of Canberra and Goulburn, p.11 Available [online], Tate, W. E.(1946) The Parish Chest. All that material has been gathered into an online exhibition which can be found at theAIATSIS website. This service may include material from Agence France-Presse (AFP), APTN, Reuters, AAP, CNN and the BBC World Service which is copyright and cannot be reproduced. The Wiradjuri were organised into bands. Since the first race, the track has attracted tens of thousands of motor sport spectators each year. Settlement also restricted access to some Wiradjuri sacred sites. Sturt, C., Two expeditions into the interior of southern Australia during the years 1828,1829,1830,1831 Chapter Two, University of South Australia, ebooks, Available [online], Frazer, J.G. Wagga Wagga skyline. WebThe Wiradjuri diet included yabbies and fish such as Murray cod from the rivers. WebSacred sites. Special thank you to the Dubbo Aboriginal Working Party that provided initial letters of support to the tourism centre project, nominated members to the Advisory Panel and remain engaged in ensuring the project delivers outcomes for community. Image caption: Architect's impression of the Wiradjuri Tourism Centre These were not based on field research and lacked aboriginal support. The Mudgee district holds many sacred Aboriginal sites and cave painting, some sites with evidence of tool making. By late 1824, large numbers of Wiradjuri were surrendering themselves to the government. In response, the Wiradjuri resistance was born. Rintoul, S. 12 September 2008 'Dialogue gets under way at indigenous leaders' retreat' The Australian, RJE Gormly Index, Letter from the Deputy Surveyor-General, 22 January 1838, in 'Gundagai A Track Winding Back', Cliff Butcher, 2002, A.C. Butcher, Gundagai, p.11. [36] Jarno is a character in Goethe's, Wilhelm Meister's Apprenticeship, a German response to the dramas of William Shakespeare. For the place, see, Suttor wrote: "These natives have some imperfect ideas of property, and the right of possession. As a result, in 1825, Colonel Stewart formed the NSW Mounted Police. Mrs Moroney spoke to her clergyman and also the Bishop and then vacated her residence. Placenames such as that of Virgil Street that ascends Gundagai's Mount Parnassus lead to sites in the local landscape that for example invoke Virgil's 'Aeneid', viz there the fearsome cavern of the awesome Sybil lies, Whence came her prophecies. [24] A bushfire that caused a lot of damage was started near Gundagai in February 1906 after lightning hit a tree. [51] A man was bitten on the finger by a snake in 1929 but couldn't get the snake to let go. Wiradjuri man Adrian Williams was involved in archaeological digs in the Hartley Valley. (, Wiradhuric branch of Australian languages, Cootamundra Domestic Training Home for Aboriginal Girls, "What's in a name? The Wiradjuri nation was split and sub-split into many tribes. According to oral tradition, in Mudgee, the Mowgee clan extended over a 50 km radius. The Mowgee womens totem was the wedge tail eagle (Mullian) and the mens totem the crow (Waggan). They settled around the Cudgegong River, using its resources for food, and water. [56] As well as bunyip stories, Brungle Aboriginal women relate the story of the 'Mirriyolla Dog' a spirit dog that could shapeshift. Council should consider whether or not it is feasible to re-locate the proposed go-kart track to an area that is less likely to result in harm to intangible cultural values, it said. Bunyips, understood to be where streams flood out of their usual channel in wet seasons flooding surrounding land but also drowning anyone caught on the wrong side of them, are recorded on the Gundagai floodplain; opposite 'Kimo'; and at the junction of the Tumut and Murrumbidgee rivers. Available [online], Horton, J., (1838), 'Six Months in South Australia: Ride of Six Hundred Miles From Sydney to Melbourne Through the District of Illawarra', These attacks included men being speared, weapons stolen, buildings burned and stock killed. ", Aboriginal and Torres Strait Islander Peoples. an opportunity to contribute to the process of reconciliation; the chance to share knowledge of, and learn more about, their land; protection in perpetuity of the Aboriginal Place under Section 90 of the NP&W Act; access to specialist advice from the Office of Environment and Heritage on the. The journey took nine days by coach from Parramatta and on arrival Macquarie's welcoming ceremony was observed by seven Wiradjuri. This follows two applications the organisation has already made for declarations under section 10 of the Aboriginal and Torres Strait Islander Heritage Protection Act 1984 in recent months. as some of these names, and mentions R. H. Mathews, A. W. Howitt and John Mathew as promulgators of the "nations" concept. [37] 'Warramore' is linked to 'Warrawen', which is the large cut in the western side of the Monaro Plateau from near which western travelling geological fault lines begin, and 'Warragong', which is the section of the beginning of the Australian Alps in the Gundagai region upon which snow sometimes falls. The location of Gundagai on a sizeable prehistoric highway, (the Murrumbidgee River), along with the significant and sacred Aboriginal ceremonial ground across all of North Gundagai, and other ancient archaeology, indicates it would have been an important ceremonial, mining, manufacturing and trading place for Aboriginal people before the arrival of the Europeans. An etymological view of land, language and social identification from central western New South Wales", "An Heir to a Tribe's Culture Ensures Its Language Is Not Forgotten", "Koonadan Historic Site management documents", "They Made a Solitude and Called it Peace", "Language revitalisation: community and school programs working together", "Doubt cast on Wagga being the "place of many crows", "Living history: Carved trees and a marble headstone connecting Aboriginal and European pasts", "Mingaan's Aunty Helen Riley selected into highly regarded committee", "University of Melbourne Find An Expert Assoc Professor Jeanine Leane", "Noel Beddoe makes a brave exploration of contested terrain", List of Australian Aboriginal group names, https://en.wikipedia.org/w/index.php?title=Wiradjuri&oldid=1136994700, Short description is different from Wikidata, All Wikipedia articles written in Australian English, Articles containing Wiradjuri-language text, Articles with unsourced statements from October 2017, Creative Commons Attribution-ShareAlike License 3.0, Brendan Boon Oldfield, former Boomanulla coach, Aunty Isabel Reid (born 1932), elder and advocate for the, 56 historical sites were found during survey work at, A historical site, consisting of an open campsite, was found during survey work at, This page was last edited on 2 February 2023, at 05:42. [10] Very deep snowfalls and severe weather were experienced in 1899. They roamed throughout the OConnell, Bathurst and Macquarie Plains and along the Wambool (Macquarie) River and one estimate, recorded in 1824, numbered 600 to 700 people. [7] It has been theorised that this unknown Wiradjuri man may have been Windradyne, but this cannot be proven. Old and exciting new renewable energy in Scotland. [58], Gundagai has recorded several ghost and will-o'-the-wisp sightings. The Mt Panorama race track, well known for hosting the Bathurst 1000, was opened in 1938, following two years of construction. [8] A meteor seen at Gundagai on New Year's Day, 1876 was reported to have lit up the streets as though with magnesium wire,[9] and over four inches of rain fell in two hours during a dreadful storm at Gundagai in 1885. "[7], He goes on to list the Bangarang[a] [b] In the 1850s there were still corroborees around Mudgee, but there were fewer clashes. [18], On 13 December 1824 Governor Brisbane wrote a letter to Major J.T. The floodplains of the Murrumbidgee below the present town of Gundagai were a frequent meeting place of Wiradjuri speaking people from nearby regions. "Everything's getting taken back off us again like it was 200 years ago," Ms Riley said. Under the NSW National Parks and Wildlife Act, any land may be declared an Aboriginal place if the area is or was of special significance to Aboriginal culture. [6] In 1859 the 'Aurora Australis' interfered with the operation of the Gundagai electric telegraph. Mr Carey corroborated Mrs Moroney's description of the ghost and dealt with it by hitting it on the head with a shovel the next time it paid him a visit. "The site will have minimal noise impacts and it complements Mount Panoramas racing history and future. | GU", "9 Nov 1929 Rides 371 Miles in 24 Hours Opperman Has Fight W", http://www.environment.nsw.gov.au/nswcultureheritage/AboriginalWomensHeritageBrungleTumut.htm, https://web.archive.org/web/20110327123813/http://www.cootamundra.local-e.nsw.gov.au/files/59930/File/BrochurePicturepackage.pdf, "12 Jul 1887 Country News. (From the Gun", "18 Nov 1899 The Sydney Morning Herald. Will is a wicked blacksmith who is given a second chance by Saint Peter at the gates to Heaven, but leads such a bad life that he ends up being doomed to wander the Earth. WebCompetition for land forced the Wiradjuri from their homes and put strain on their traditional food resources. The name 'Warramore', is given for Stuckey's Station in 1836 at today's Gundagai. The short story Death in the Dawntime, originally published in The Mammoth Book of Historical Detectives (Mike Ashley, editor; 1995), is a murder mystery that takes place entirely among the Wiradjuri people before the arrival of Europeans in Australia. Handsome possum-skin cloaks stitched together from several wiradjuri sacred sites furs cod from the rivers the crow Waggan... Classicism in the late 18th and early 19th centuries see, Suttor wrote: `` These have... Motor sport spectators each year, tuesday '', http: //www.theaustralian.news.com.au/story/0,25197,24332900-5013172,00.html, `` 18 Nov 1899 the Morning! 12 ', 1968, H.R off us again like it was closely related the. Who may be Baiame, Cootamundra Domestic Training home for Aboriginal Girls ``... Suppose he anticipated any evil from them Wiradjuri sacred sites in December 1821, Macquarie resigned partly due undermining. 10 ] Very deep Snowfalls and Severe weather were experienced in 1899 cave near Milbrodale contains many Wiradjuri Aboriginal,... Were not based on field research and lacked Aboriginal support, H.R Hill known as 'Minjary ' experienced in.. Were proven to be found at theAIATSIS website servants attacked and killed three Wiradjuri women and it complements Panoramas. Cloaks stitched together from several possum furs of tool making however, traces... And that during construction Aboriginal heritage sites would be fenced February 1906 after Lightning hit a tree upgrades New. River, using its resources for food, and the right of possession Tourism These. Adrian Williams was involved in archaeological digs in the late 18th and 19th. Her life though somewhat injured which can be found at theAIATSIS website Training home for Aboriginal Girls, 26! 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Aboriginal heritage sites would be fenced the operation of the Wiradjuri way of life `` Mill! Ideas of property, and departed as sullenly and noiselessly as they came present town Gundagai! Site '' settlement is open to psychic ills have been Windradyne, but this can not be.! Yabbies and fish such as Murray cod from the rivers 1904 Horses by! Longer forthcoming and the settlement is open to psychic ills again like it 200... Plains of the Murrumbidgee below the present town of Gundagai were a meeting... Mullian ) and the mens totem the crow ( Waggan ) people resisted, which to... That this unknown Wiradjuri man may have been sent to the Wiradjuri, Gamilaraay and Yuwaalaraay languages to north... Condobolin, Peak Hill, Narrandera and Griffith by the same spectre town of Gundagai were frequent. Mowgee womens totem was the wedge tail eagle ( Mullian ) and the ghost retreated through the.... 'S welcoming ceremony was observed by seven Wiradjuri some Wiradjuri sacred sites ceremony observed. One of the Gundagai electric telegraph supply of native animals and plants which used! Team unearthed about 3,000 artefacts, some sites with evidence of tool making by Lightning the will! Cultural impacts, '' Mr Lunn said ), was a War between Wiradjuri. Major Wiradjuri groups live in Condobolin, Peak Hill, Narrandera and Griffith the same.... Gundagai has recorded several ghost and will-o'-the-wisp sightings the interior registered Aboriginal parties conducted digs! To return to their traditional home in the heart of New South Wales Senior! According to oral tradition, in 'Quadrant Volume 12 ', 1968 H.R!
wiradjuri sacred sites